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Think as if you were your judge, not yourself. A common mistake everyone in public speaking makes is assuming that because you understand the argument that your audience does as well. This will both reinforce your argument because of the eye contact you will make, and it will allow you to look for signals from the judge ie, shaking her head that she understands you. Every argument that you make, at the end of the round, will be compared against something the other team said.

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All translations are from the ESV unless otherwise specified. Secularists and liberals, both political and religious, are typically loath to consult the Bible when it comes to matters of public policy. So it is somewhat surprising that in the current debate about the status of illegal immigrants, the Old Testament or Hebrew Bible is regularly cited in defense of the illegal.

A left-wing Christian advocacy group Christians for Comprehensive Immigration Reform, which is affiliated with Sojourners, had this passage on its website: The stranger who resides with you shall be to you as the citizen among you.

Some churches have even permitted their facilities to be so-called sanctuaries for illegals. As an Old Testament scholar I was first intrigued by the fact that the Bible was even being used in the immigration debate, and yet knew that the Bible was not being read seriously.

So I decided to do just that. The result of my study was a small book, The Immigration Crisis: Immigrants, Aliens, and the Bible Crossway, The observations made in this article summarize briefly some observations reached in that book.

The very positive statements about the treatment of strangers in the Bible, some of which were already quoted, show compassion for the alien in ancient Israel. The defenders of illegal aliens point to these passages as the rationale for rewriting current laws.

The problem is that they make a simplistic correlation between the ancient Israelite social law and the modern situation as if the Bible was addressing the same problem.

Three important questions must be raised before one attempts to apply Israelite law to the modern situation: Regarding the first, the answer is unequivocal. Nations small and large had clearly recognizable borders, typically demarcated by natural features such as rivers, valleys, and mountain ranges, much as they are today.

Wars were fought over where boundary lines would be drawn, and forts were strategically placed on frontiers to defend the territory and to monitor movements of pastoralists.

Permits akin to the modern visa were issued to people entering another land.

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In the tomb of Khnumhotep, governor of central Egypt from ca. An official presents him with a permit or visa, which spells out that there were 37 people from Syria-Canaan. At the key entry points of Egypt, forts would have issued such entry permits. Recent excavations in north Sinai have revealed a pair of such forts at Tell Hebua, located less than two miles east of the Suez Canal.

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Three miles southeast of the second Hebua fort is Tell el-Borg where I directed excavations between and There we uncovered two forts that guarded the road to Egypt between and B. The ancient Egyptians were very careful about who they allowed into Egypt. The Israelites were well aware of the need to respect territorial sovereignty.

After the exodus from Egypt, Moses and the Hebrews lived a nomadic existence for 40 years in Sinai. Since no country, not even Egypt in those days, claimed hegemony over the peninsula, the Hebrews could move freely and required no permission.

But when they left Sinai, they needed to pass through Edom in southern Jordan, and permission of the host nation was necessary, as Numbers Please let us pass through your land.

We will not pass through field or vineyard, or drink water from a well. We will not turn aside to the right hand or to the left until we have passed through your territory. Let me only pass through on foot, nothing more. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.

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This question must be answered contextually and based on what the key words meant when they were written before we apply what that might mean in our own times. The distinction between these two terms and ger is that while all three are foreigners who might enter another country, the ger had obtained legal status.

There are several episodes in the Bible that illustrate how a foreigner became a ger. The individual or party had to receive permission from the appropriate authority in that particular culture. Perhaps the best-known story has to do with the Children of Israel entering Egypt.

In the book of Genesis, we are told of how during a time of famine in Canaan, the sons of Jacob did the natural thing under the circumstances — go to Egypt where the Nile kept the land fertile.

Even though their brother Joseph was a high-ranking official who had recommended to Pharaoh that they be allowed to settle in the northeast delta of Egypt, they felt compelled to ask Pharaoh for permission: And now, please let your servants dwell in the land of Goshen. The land of Egypt is before you.Good Morning Britain viewers think Richard Madeley gave guest a crude compliment after breastfeeding debate.

But that isn't what he actually said. Debate is a process that involves formal discussion on a particular topic. In a debate, opposing arguments are put forward to argue for opposing viewpoints. Debate occurs in public meetings, academic institutions, and legislative assemblies.

It is a formal type of discussion, often with a moderator and an audience, in addition to the debate participants. The IPDA Textbook is now available for purchase! The International Public Debate Association is proud to announce that a textbook has been created that offers specific instruction on the IPDA style of debate.

I just finished "Is Christianity Good for the World," which is a written debate between Christopher Hitchens and Douglas Wilson, pastor of Christ Church in Idaho and a Senior Fellow at New Saint Andrews College.

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Secularists and liberals, both political and religious, are typically loath to consult the Bible when it comes to matters of public policy. So it is somewhat surprising that in the current debate about the status of illegal immigrants, the Old Testament or Hebrew Bible is regularly cited in defense of the illegal.

Click Here to download Debate This is a helpful guide to Policy Debate written by Bill & Will Smelko detailing everything you need to know from Rudiments of Rhetoric to Debate Theory.. 5 tips to help you win every debate round: Think as if you were your judge, not yourself.

Remember, the only person whose opinion matters at the end of the round is the judge’s, not yours!

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